Tag Archives: hope

The Power of God is His Heart

The last few weeks I received invitations to speak at various churches in the area.  Today, I spoke at Samuel’s church, giving a message entitled, “The Power of God is His Heart” (Luke 7:11-17).  Samuel is the young man I have discipled for months.  This afternoon I created a small video of our visit – it’s not much, but hopefully will provide just a small taste of our visit.  Here’s the link:

Last week we visited Church on the Rock in Mfumbira.

On Saturday (March 29th) at Michelle’s Bible study in Masese, she was hit by a small rock while she was teaching.  The rock was thrown by some children and hit her in the chest.  It wasn’t bad, but she immediately recognized the influence of the enemy and rebuked the evil.  After the Bible study a lady asked Michelle to receive Jesus as her Savior.  Michelle prayed with her, and recognized what had happened – the resistance and influence of the enemy.

Sadly far greater tragedy happens in Uganda than being hit by a rock.  We hear of tragedies regularly here, far more often than we heard of tragedy in our community in the United States.  Some of these tragedies I only share generally, avoiding details on this public forum out of respect for the families.

Recently we’ve heard of the death of a father of some children our kids spent time with.  This man was killed after returning from work on his bicycle at night.  The children have no parents now.

We also learned of the tragic and despicable rape of 6-year old girl by a young adult male.  We visited the girl in the hospital and she was full of the Holy Spirit, smiling, singing songs about Jesus and asking to pray for others who were in the hospital.

After a four-day hunt, a large one-ton crocodile was finally caught within walking distance of where we live.  The croc was estimated at more than eighty years old and had eaten four people (mostly fishermen) and maimed others.  You can see the story here:

Man-Eating Croc Captured

One of those maimed by the massive crocodile was a worker for a local missionary friend of ours.  After not showing up to work for some time, the maimed man’s neighbor later admitted to killing the maimed man to send his body parts to a local witch doctor.  This murder leaves two children without parents now.

Pain, suffering, poverty and oppression are a way of life in Uganda, maybe more so than other countries.  But in the midst of affliction, pain and suffering I am reminded of Lamentations 3:32-33 where the Holy Spirit inspires “the weeping prophet” who was watching the brutal collapse and captivity of his nation to write, “Though (the Lord) causes grief, yet He will show compassion, according to the multitude of His mercies.  For He does not afflict willingly (the Hebrew word there literally means, “from His heart.”)…”

Did you catch that?  The real, true God, from His heart is compassionate.  If you hear people talk about God’s judgment, they may very well be speaking truth.  Because God does judge sin justly, but patiently.  Patiently because at His heart is compassion, mercy and love.  If we don’t know God’s heart, then we really don’t know God, do we?  “Through the Lord’s mercies we are not consumed, because His compassions fail not.  They are renewed every morning; Great is Your faithfulness.  Therefore I have hope in Him!  ” (Lam 3:22-24)  Knowing God’s mercy and love is not just recognizing a beautiful sunrise in the morning – that’s only knowing the Creator.  It’s a good start, but does that save anyone?  Do we know God as Savior in the midst of suffering, pain, oppression and poverty?  Jesus said, “Blessed are the poor in spirit, for theirs is the Kingdom of heaven.”

If you don’t know God, Lamentations tells us we can know Him. “The Lord is good to those who wait for Him, to the soul who seeks Him” (Lam 3:25).  Trust Jesus – He’s at the heart of God – compassionate, kind, merciful and full of grace and love.  If you have questions, please ask.  If you don’t get satisfying answers, pray and keep looking.  Personally, I looked for years, and the answers finally came.  While I was in the midst of that time, I wondered.  Keep your heart open and seek earnestly with a teachable attitude.  You will find the real and one, true God.  May we know His heart.

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To Trust Obedience is to Fail, Bro.

The way to be eternally secure is to cleave to, trust, rely on and have faith in (believe in) Jesus Christ!  The way to be eternally insecure is to cleave to, trust in, rely on and have faith in anything else, even one’s obedience to God’s perfect law.  The latter will fail a person.  The first will secure a person.  His name, Jesus, means God is salvation.

When I trust in my obedience to God’s law I fail to see my own terrible lack and deficiency, my own disobedience.  I fail (come short of, be deficient in, cease to be furnished with, be cut off from the supply) in life by focusing on the idolatrous illusion of my own obedience to the detriment of my Savior, Jesus Christ.  When I trust in my obedience to God’s law I am blinded to the miserable, pitiful decay, lack and deficiency of my own need – the very reason Jesus died.  Therefore when I trust in my obedience to God’s law and commandments, my obedience is idolatrously exalted and the Source, the very Source of Life is relegated to an inferior position.

To believe in (be habitually, routinely committed to) Jesus Christ is to trust (assured resting of the mind in the veracity, integrity, justice or other sound principle of another person; confidence; reliance) in Jesus Christ (i.e. God) for my salvation. One path to failure in salvation is to trust and believe my obedience to God’s perfect commands or commandments will save me.  My obedience will fail me because I am human.  The source of life is not obedience.  The source of my eternal life is none other than Jesus Christ, who judicially declares me justified, sanctified and to be glorified.

To be saved then starts with a simple belief in Jesus Christ (John 1:12) which over time will grow to a confident assurance (strong belief) and absolute resolved single-minded purpose and determination in Jesus Christ first and foremost, above everything else and to then obey out of thanksgiving for what God has done.  As we grow we learn to not just to obey because of His gifts or His blessings, but in all assaults and barrages of lies and deceit from the enemies, in all of physical life’s circumstances we grow in Him through good times, as well as terrible suffering.

To God be the glory – He is the source of our salvation!

Update (3-21-14):

John 11:5 (Amplified Bible) “Now Jesus loved Martha and her sister and Lazarus [They were His dear friends, and He held them in loving esteem.]”

When I read this verse this morning, it occured to me, I don’t view Jesus in the same way as Martha, Mary (her sister) and Lazarus did.  That’s tragic.  Why is that?

As I thought and prayed about that, it occurred to me that I still struggle in my view of God.  I still see Him too often as a Being who is watching my every move to catch when I disobey so He can correct it.  Do we really think thoughts like mine were the thoughts of Martha, Mary & Lazarus toward Jesus?

It’s their relationship with Jesus that better proclaims the beauty of the Gospel – God coming into His creation to build a relationship with fallen sinners, even an intimate friendship.  Friends and even marriage partners don’t worry about obedience, it’s more about respect for one another.  They don’t fret about obedience because obedience is not the focus of the relationship.  It’s deeper than obedience, love and gratitude toward the other person are the focus.  The focus of obedience is on the self.

Now certainly disciplines, “ought to’s,” and even at times “commands” are part of love.  But aren’t commands and obedience more of a framework, rather than a way of life?  Doesn’t the question from Jesus, “If you love Me, you will keep my commandments?” a question targeted more toward those who are immature or are children than a mature friend?

Obedience certainly is clearly addressed in the New Testament, but it seems to me (and I need more time to process this and would appreciate feedback here), that obedience issues in the New Testament relate more often to non-believers and to immature believers who need warning about going astray, using grace as a license, and taking God far too casually, etc.

Think of it:  “a friend of Jesus – one who is free.”  It’s a relationship concept that I trust we all desire to have with Jesus, instead of a slave relationship (which involves oppression, not freedom).  That friend relationship is not to mature to a trust in obedience, but should mature into a strong relationship of trust in Jesus, the One who died for us.  He’s the object of our desire, right?  Or is the object obedience?  I think Jesus is the object.  For “a slave (a person oppressed to obey and keep commandments, who points to his obedience as to whether he is worthy enough) does not abide in the house forever.  Therefore if the Son makes you free, you shall be free indeed” (John 8:35-36).  Free to be a child, a maturing believer, a dear friend and eventually an intimate spouse of the King – in His very house relating to and with Him.

Is There Any Purpose or Meaning to Suffering?

Before starting this blog, please note that this blog will probably offer little or no sufficient answers to a person who is currently suffering. Having experienced my own oppression, discouragement and suffering, rarely did people attempting to provide answers seem to help. Yet I think it important in times of lucidness to find meaning in suffering since people have difficulty doing so.  Even some agnostics or atheists have used suffering to question God’s existence. In reality and truth, suffering reveals glimpses of a God who has a purpose and a God who cares.

Did you realize or consider that pain and suffering are clearly acceptable at times, and at other times pain and suffering are not? Why the difference? Philip SufferingYancey in his book, Where Is God When It Hurts? quotes philosopher Friedrich Nietzsche, “It is not so much the suffering as the senselessness of it that is unendurable.”

Yancey then notes the different views of suffering and pain by using a couple examples, NFL football player Merlin Olsen who continued playing football on a bum knee through pain and fluid retention. His persistence and willingness to endure pain and suffering is remarkable. As the fluid buildup got so thick, medical personnel had to almost drive the needle in with a hammer. Olsen was quoted as saying, “Damn it, get the needle in there, and get that stuff out.” His words are a stark glimpse into Olsen’s willingness to endure pain in order to fulfill his desire to play football.

Yancey then contrasts birthing a child with passing a kidney stone – a similar level of pain. A woman experiences the excruciating pain of child birth because there is meaning and purpose, and then may desire to have more children. Yet, there is no desire to have additional kidney stones.

The difference is in purpose and meaning. This is no small issue.

The senselessness of Nazi Germany is often referenced by some as evidence that given the brutality and scope of the suffering, God must not exist. Some ask, “Where was God during that terrible tragedy?” Yet Yancey notes that some Jews (Frankl, Bettelheim, Wiesel) and others found meaning and fared better overall than those who did not find meaning amongst the suffering.

When pain has a positive result or outcome, we might possibly accept it better, but more importantly it gives us meaning. There’s purpose. There’s hope! To lose hope causes a person to want to quit; to despair. Despair is a painful emotion in itself. So, as humans we try to cope. In order to avoid despair, tragedy, hurts, problems, etc., one alternative is to indulge in the present, “the now” with its pleasures and entertainment. Like pain medication or drugs, indulging in the present only temporarily relieves pain and numbs the senses. But like the drug user who desires an escape, while imbibing in the drug, the drug user cares not that the high is only temporary. All that matters to the user is the “here and now.” More importantly the high postpones / defers the critical need to address underlying problems and issues the druggie has.Drugs

I believe America (and the world at large) is utilizing the drugs of pleasure, entertainment, sports, materialism and other riches to avoid the realities of and purpose of life. Rich America is not the only place. This numbing happens here in the slums of Africa, too. Sex, alcohol, drugs, pleasure, entertainment, money, material items, etc. are all desired in order to avoid and/or escape the reality of severe underlying problems – the day-to-day issues of lack of good health, lack of proper food, lack of happiness; and the larger issues which result from a broken relationship with our Creator, such as lack of answers, lack of peace and contentment, along with ultimately despair and lack of hope.

Ironically and amazingly it seems one of the challenges in an increasingly wealthy society is that meaning and purpose fade as life becomes easier, more pleasurable and materialistically driven.

Knowing this, God has provided wise counsel for those who are relatively well and are not suffering very much. Rather than stay busy with life and work, He counsels His people to care for those who are suffering: outcasts, orphans, the sick, fatherless, prisoners and the poor. Spend time with a disabled child or in a slum in Africa – be quiet, that is “shut up” talking, visit and listen, perhaps for weeks. Attend funerals, not parties. Does God work through those who suffer? Does God speak quietly and provide answers through those who suffer? I believe He does slowly, and I see Him working.

What about those folks who suffer to the point that there is no satisfactory answer, purpose or fulfillment. For example, the issue of totally disabled children (IQ’s of 30-40) or senile adults (with Alzheimer’s) who lie in bed day in and day out. Yancey asks the question, what could possibly be meaningful to these people who suffer? Yancey provides an example of an East German doctor who cared for severely mentally disabled children. For years the doctor could not answer that question, until a survey of new trainees mentioned the fulfillment and rewards the trainees experienced of helping others. The children (and their disability) gave the trainees meaning, purpose, fulfillment, compassion, appreciation for life, a different perspective, more tolerance, patience, less complaining, a renewed looked at their own problems, an appreciation for what love can do for people. It gave purpose while the child received necessary care and love.

NOTE: One should not, in my opinion, surmise from the above example that God allows or creates mentally disabled children or causes / allows adults to develop Alzheimer’s for the sole purpose of other people’s own learning and advancement alone. This kind of logic seems myopic and can be quite cruel and calloused. Rather, these terrible conditions exist in a fallen world. It is the responsibility of the world’s inhabitants to respond in care and love, and a result could very well be an insight to life’s broader questions.

Love in a society is paramount.  It should be elevated to the highest standard.  Yet our society is promoting selfishness and self-absorption, similar to drug addicts.  In February 1995 Mother Teresa stated at the National Prayer Breakfast the following reality:  “By abortion, the mother does not learn to love, but kills even her own child to solve her problems. And by abortion, the father is told that he does not have to take any responsibility at all for the child he has brought into the world. Any country that accepts abortion is not teaching the people to love, but to use any violence to get what they want.”

What messages are we sending our young people – to commit violence and murder in order to live happy lives?

Finally, Yancey also briefly references the existentialist, Sartre’s play, No Exit Drug Paraphenaliaabout three people (two men and a woman), who after death are locked into a room together for eternity. One of the three characters in the play, Garcin, concludes, “Hell is other people.” At the end of the play (after much analysis, attempted sexual acts and attempted murder) the play closes ironically like an addicted drug user – rather than freely escaping the room of hell (which they could have done), the three characters at the close of the curtain agree, “let’s continue on.”

I ask, “For what real and lasting purpose should the three in the play continue on? Other than for purely selfish reasons?” And isn’t that the point? True hell is selfishness. Watch the lives of a drug user who will do anything to get him/herself a temporary high.

Lack of meaning. Lack of purpose. People are not hell, unless the world is all about me. People are not hell until they refuse to satisfy my needs and my pleasures. At that point people start irritating the hell which resides in each of us.

Then again, maybe people are hell, broken in pieces. And God’s purpose might just be to rescue us from ourselves by entering hell in the person of Jesus Christ and saving those who trust, believe and rely on Him. As He saves us, He whispers simple answers to life: “I am your hope, your Outcastfulfillment, your purpose.  As I have rescued you in your sin as a pleasure- seeking drug addict, follow in My steps and focus on those hell-filled sinners, especially the broken and humble of society. In that path of life you will catch a glimpse of who I (God) am while discovering love, mercy, satisfaction, meaning, fulfillment and purpose in life.”

Missions Is More Than Giving Up McDonald’s

Daniel

Daniel – an elder at Acacia Community Church; a man with a servant’s heart.

Sobering news came this week when an elder (Daniel) in our church here in Jinja and a church leader and speaker (Andrew) were traveling north in Uganda.  Police arrested and beat them.  Andrew and Daniel spoke briefly at church today.  Andrew still has a limp.  He sat during worship songs today and will be seeing a doctor about possible spine damage tomorrow morning.  Both men are married and love Jesus.

These two Christians were arrested by police or military for being thieves, beaten badly, their money and belongings (including their shoes) stolen, and thrown into jail.  One of our Ugandan brothers described the jail cell as a “closet a person would not want to spend one minute in” where other inmates were standing and urine was on the floor.

Our pastor, Terry Nester, reminded the Jinja congregation, many of us missionaries, that sometimes we joke about suffering in Uganda by missing out on McDonald’s or other conveniences and material things.  But when something like this happens with its pain, suffering and tears, it is a sobering reminder that men are evil, the powers of darkness are real, and we don’t play with Barbie dolls on the battlefield.

When Daniel and Andrew were in jail, they shared with fellow inmates that they were not thieves, but preachers of the Gospel.  Ironically Andrew was to start a new sermon series in our church’s early service (a church in Luganda language) on the book of Philippians, which has the theme of joy during suffering (Paul was a prisoner when he wrote the letter).

Please pray for Daniel and Andrew – that they and their families would heal from this physically and mentally abusive situation; for their tormenters that they would come to know Christ; and for good to come from this, even that Jesus is glorified.

On a bit lighter note, this past week Equip Uganda sponsored a training conference for Ugandan pastors about HIV, called HIV Hope.  The one-week conference was held on the outskirts of Kampala at Enid’s place (Enid is an Equip Uganda national missionary worker) and about twenty pastors attended.

Before the event even started Equip leadership received communication that two separate individuals (Ugandans) communicated two separate dreams about the good God would be doing at this conference.  Being from the west, we’re cautious about dreams, but we’re so happy to report the event was a GREAT success and we apparently received a prophetic word before hand.

Jeremy Boone related to me that by the end of the week the pastors were such a strong, unified team.  Someone had communicated to him at the end of the conference that they were not looking forward to the conference, but during the week very much enjoyed it!  The mood was very upbeat and hopeful!  A letter of sincere thanks was written to Duane, the conference speaker.  I hope to share some more information in the future, maybe even pictures.  We praise God for what He did through Duane, Enid and Enid’s family, Jeremy, Luke and the others.  If you prayed, thank you so very much!  Praise God.

Missions (whether overseas or across the street) should always get us past the frivolous like missing McDonald’s and to the real – whether suffering at the hands and batons of abusers or whether understanding the realities of life like HIV disease and placing our hope in a Savior who loves us and taught us how to suffer and still trust God.

Crazy Obsessed With Jesus Christ

One of my biggest challenges as a person who thinks critically about things and ponders things is the love of Christ coming from the heart.  It’s crazy.  Did you know the word crazy is defined as, “characterized by weakness or feebleness, decrepit, broken, falling to decay, shaky; unsafe” (Webster’s 1913 dictionary – I love that dictionary because Webster used the Bible to define terms and saw his writing of the dictionary as a ministry)? Crazy!  Isn’t that you and I?  That’s us!!!

Love is a challenge to me because it doesn’t come naturally.  Selfishness comes naturally.  As Jesus has revealed more of Himself to me and more of His desires I think I understand love more, but it still fails to make logical sense.  For example, why would a holy and righteous God (who has absolutely nothing to do with sin) become sin so that I can have a deep, intimate relationship with a  holy, righteous God?  He imputes righteousness.  Love poured out to weak, feeble, decrepit, broken people is absolutely illogical, especially when it’s love from the true source of love, the very essence of love – Jesus Christ.  The power and strength of the universe loves the weak!  Simply illogical.

However, there’s something in me that connects when I see crazy stuff people do who love Jesus.  It’s like they’re obsessed with Him.red rose on wood floow - black and white

Here are some behaviors people have when they are obsessed with Jesus (borrowed from Francis Chan’s book, Crazy Love):

  •  “A person who is obsessed with Jesus knows that the best thing he can do is be faithful to his Savior in every aspect of his life, continually saying “Thank You!” to God.  An obsessed person knows there can never be intimacy if he is always trying to pay God back or work hard enough to be worthy.  He revels in his role as child and friend of God.”

I mean really, do you not want more of that – to revel (to feast in a riotous manner) with God?  Do you not desire that intimacy?

  • “A person who is obsessed is characterized by committed, settled, passionate love for God, above and before every other thing and every other being.”

This is beyond rigid rule and law-keeping!  This is love!

  • “A person who is obsessed with Jesus knows that the sin of pride is always a battle.  Obsessed people know that you can never be ‘humble enough,’ and so they seek to make themselves less known      and Christ more known (Matt. 5:16).”

OK, this is sobering!  Except where Jesus is exalted – AWESOME!

  • “People who are obsessed are raw with God; they do not attempt to mask the ugliness of their sins or their failures.  Obsessed people don’t put it on for God; He is their safe place, where they can be at peace.”

    Rope Bondage

    Imprisoned and bound by sin and addiction.

So raw, I’m ashamed of what I’ve shared with Him.  But He’s BIG ENOUGH.

  •  “A person who is obsessed with Jesus is more concerned with his or her character than comfort.  Obsessed people know that true joy doesn’t depend on circumstances or environment; it is a gift that must be chosen and cultivated, a gift that ultimately comes from God (James 1:2-4).”

Not here yet.  Work in progress, waiting on Him.

  • “People who are obsessed with Jesus aren’t consumed with their personal safety and comfort above all else.  Obsessed people care more about God’s kingdom coming to this earth than their own      lives being shielded from pain or distress.”

Really, really, really not here yet.  Long way off.  Pain hurts.

  •  “People who are obsessed with Jesus give freely and openly, without censure.  Obsessed people love those who hate them and who can never love them back.”

Man, this is getting harder!

  •  “People who are obsessed with God have an intimate relationship with Him.  They are nourished by God’s Word throughout the day because they know that forty minutes on Sunday is not enough to sustain them for a whole week, especially when they will encounter so many distractions and alternative messages.”
  •  “People who are obsessed with Jesus live lives that connect them with the poor in some way or another.  Obsessed people believe that Jesus talked about money and the poor so often because it was really important to Him (I John 2:4-6, Matt. 16:24-26).”
  • Obsessed people are more concerned with obeying God than doing what is expected or fulfilling the status quo.  A person who is obsessed with Jesus will do things that don’t always make sense in  terms of success or wealth on this earth.  As Martin Luther put it,      ‘There are two days on my calendar: this day and that day’ (Luke 14:25-35, Matt. 7:13-23; 8:18-22; Rev. 3:1-6).”
  •  “People who are obsessed with Jesus do not consider service a burden.  Obsessed people take joy in loving God by loving His people (Matt. 13:44; John 15:8).”
  • “People who are obsessed with God are known as givers, not takers.  Obsessed people genuinely think that others matter as much as they do, and they are particularly aware of those who are poor around the world. (James 2:14-26).”
  • “A person who is obsessed thinks about heaven frequently.  Obsessed people orient their lives around eternity; they are not fixed only on what is here in front of them.”
Rope Snapping

Bondage snapped by Jesus!

The apostle Paul prays for the Ephesians, “that you may know what is the hope of His calling” (Eph 1:18).  I think if we better understood and God more intimately revealed that the hope of His calling is confident expectation in the reality of His effectual (quickening, inward and invincible) call (from AW Pink), we would by His grace and power snap all cords of bondage that binds us, shrug off every weight of sin that ensnares us and run with joy – freely, crazy fast and determinately – toward the very One who saves us (Heb 12:2); a people obsessed with a goal; a people obsessed with a Person; a people obsessed with deep, unfailing, unconditional love.  It’s all about Him and He wants you and I to know we have eternal life now!  God gave us an entire epistle to tell us that (1 John 5:13).  Crazy!

From Samuel: “How to Keep Your Faith in Time of Tragedy”

Regular blog readers here know about Samuel (see May 2013 Archives for the full story).  Samuel is a young pastor in Jinja who lost both his parents this past summer.  His mom and dad were brutally attacked during a break-in of their home back in May.  His father died that night and his mother lived for about two months and then she died.

I meet with Samuel weekly.  He does most of the talking when we meet.  Though hurt, his faith and confidence have been strong through these last few months.  I asked if he would be willing to write out his thoughts about how to keep faith in time of tragedy.  I will type his notes as he wrote them to me.  Here’s Samuel:

Why I lost my Dad in a murder by our own relatives inside the house at night on Saturday, May 11th 2013.  It was a horrible thing I have ever heard, and it was unbelievable at that time.  As I started to panic a lot but as soon as possible I realize my weakness by that time, then I rush with no words, kneeling down, and I ask God, please this is not normal God you know, but I need your strength and comfort.

But still there’s a lot of panic, and I started to speak of God’s attributes – e.g. God’s all powerful, all knowing, all wisdom, is Almighty God is loving, etc. and I started to gain my strength and sense by letting the Scripture speak to me more than my feeling – e.g. Psalm 139:1-6; 91:1; etc. which is the hardest thing to do at that moment.  But I have to accept the Scripture to tell me what to do, not my feeling.

And there I found my self encouraged and continue to stand on the ground still loving God and thanking God for all had happened.

So I had to overcome the fear, worry and the feeling of tragedy by seeing God through it, that nothing happens by mistake without God’s knowing.  Romans 8:27-30.

A month after my mother was also badly hurt in the night of the murder of my Dad, she also died and I had see my self standing on open ground of no one along side me.  Both have gone, who I had loved them so much because the truth is ever since I was born now 28 years of age my dad has never beaten me once [Note from Mark: parents beating, caning and even burning or cutting children as punishment is too common in Uganda].  And they were part of my life every day I live.

Really I have loved them to see the fruit of their labor on me but God in his plan did not allow what seem right in his sight to be done, for he is God, and in my mother’s death accepted God’s will to be done, but letting him be first in everything good or bad (Colossians 1:18).  Never won’t I allowed to be threaten by any storm (Psalm 23).  God is God.  I will trust him.

What encourages me is that my parents died Christians (born again) and they will continue living in Christ and one day God’s will shall I see them again.  Life is not [about] flesh that has died and rotten by our soul and spirit that no man has power over them except the author, our Lord God (Genesis 2:7).

So I overcome or deal with the tragedy of losing my two parents by:

– accepting God in all situations;

– letting God control every step;

– allowing God’s word to speak to me by telling me what to do in every situation, not feelings;

– running before the throne of God of mercy and love for comfort and encouragement, wisdom and victory over every situation.

The devil will use your weakness to put you down but God will use your weakness to lift you up in Grace and Mercy.  Be wise in time of any tragedy by having God’s mind (scriptures) for the devil is so close to you at that moment of tragedy (temptation, test), but remember the good LORD will never leave the situation beyond your strength (1 John 1:10).

Nothing shall obstruct me from the love of God (Romans 8:31-39).

Glory be God our Father in Jesus.

Samuel’s faith strengthens my faith in the Lord, and I trust his faith strengthened your faith as well.  God’s word supports us.  Thanks for reading.